Plock Is Selling Its Synagogue
By
Gosia Zglinska

The last/lost Beth Midrash (Synagogue and House of Learning) in Plock and all the Mazowsza region
The Municipal
Council of Plock has decided to auction off its historic synagogue, one of the
oldest in Mazowsze. This decision means rejecting a former plan to host an art
gallery and a small museum of Plock’s Jews in the building, which was bought a few years ago from the
Union of Jewish Communities in Poland.
The synagogue
was erected in 1822. In 1950 the buiding was taken over by the state and in
1997 ownership of the property was granted to the Union of Jewish Communities
in Poland, which a year later relinquished its rights to the building in return
for 224,000 zloties. The sale agreement stated that the synagogue was not to be
used as a church, nor turned into a bath, tannery or public convenience.
Further conditions prohibited using the building for purposes of “indecent
entertainment”, especially any involving nudity, sex or dance.
The former
Municipal Council decided to hand over the synagogue to the Municipal Art Gallery,
however the present Mayor of Plock, Miroslaw
Milewski of PiS, rejected this project. In his view, Plock cannot afford
to invest in a new gallery : “We do not want the synagogue to remain vacant,
hence the idea to sell it” –Deputy Mayor, Tomasz Kulczynski, told journalists.
The Municipal Gallery will be housed elsewhere.
On Tuesday 27th
January the Municipal Council of Plock voted in favour of auctioning the
synagogue. The opposition lost by only one vote. One of its representatives,
Wojciech Hetkowski, said that the synagogue should remain public property in
order to prove that the inhabitants of Plock are not
anti-Semites.

My Appeal
The Mayor of Plock,
Mr. Miroslaw Milewski,
Plock
POLAND Tel
Aviv, 10
February 2004
Dear Mr Milewski,
Re.:
Sale of the Plock Synagogue
I am writing to
you on behalf of the Israeli and American branches of the Plock Landsmanschaft and of all those former
Jewish inhabitants of Plock who now live scattered all over the world. We are the remnants of one of Poland's ancient Jewish Communities, 10,000 innocent
souls, who were brutally murdered by the Germans in WWII.
We have heard
the news that the old synagogue in Plock is about to
be sold and we are most concerned at its possible fate.
As you are no doubt
aware, very little of Plock's Jewish past survived the war and since then much of even that has
been irretrievably lost. In the 1950's
the Great Synagogue was demolished, as was the memorial monument of Eng. Benjamin Perlemuter. The tombstones from the
Jewish cemetery have simply vanished into thin air and much else has been lost
forever.
In view of this,
it is all the more important that what remains should not only be looked after
and protected, but wherever possible put to good use.
Poland is
now entering a new era - one, we hope, in which Poles will at long last have
free access to their unique history and traditions. Poland's
past is inextricably entwined with that of its Jewish population and it would
be a distortion of Polish history and culture to allow all trace of the Jewish
presence on Polish territory to be forever effaced.
We understand
that there were initially plans to convert the synagogue into a Jewish
Museum. We consider this an excellent idea
that would not only gladden the hearts of Jews throughout the world, but also
provide Plock with an institution that would attract visitors from every country
in Europe and beyond. Not only would
this be of great economic benfit to Plock, it would also represent an important
educational facility for the new generation of Polish youth which, we
understand, is beginning to display a keen interest in the important
contribution that Polish Jews have made to Polish history and culture
throughout the centuries.
Yours sincerely,
Ada Holtzman
www.zchor.org
ada001 "at" netvision.net.il
ada "at" zchor.org
10/5 Korazim St.
Newe Sharet –
Tel Aviv 69185
ISRAEL

The Reply
By Mr. Tomasz Kolczynski, Vice
Mayor of Plock "City of Opportunity"...
March 8th, 2004 (Received 23 April 2004)

Click to enlarge
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Appendix page 1
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Appendix page 2
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Jan Przedpełski: the Plock Synagogue...
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List w sprawie
płockiej bożnicy by Jan
Przedpełski 29.2.2004
Jan
Przedpełski 29-02-2004, ostatnia aktualizacja 29-02-2004 15:36
Kto ponosi
odpowiedzialność za tragiczny los płockiej bożnicy?
Czytałem wypowiedzi pana Zygmunta Szamela i pani Ady Holtzman w sprawie
płockiej bożnicy opublikowane w "Gazecie Wyborczej
Mazowsze". Całkowicie zgadzam się z tym, co piszą
autorzy.
Jak wiadomo od 1992
r. budynek bożnicy płockiej jest nieużytkowany. Obiekt ten
niszczeje i obecnie znajduje się w stanie godnym pożałowania.
Jak tak dalej będzie, to zabytkowy ten budynek podzieli los rozebranej w
1951 r. starej, wielkiej synagogi.
W latach 1992-1997 władze miasta Płocka nie uczyniły nic, aby
uratować zabytkowy obiekt od całkowitej ruiny.
Na podstawie ustawy z dnia 20 lutego 1997 r. o stosunku państwa do gmin
wyznaniowych żydowskich w RP bożnica płocka została
przekazana na własność Zarządowi Głównemu
Związku Gmin Wyznaniowych Żydowskich w RP. Władze Związku
Gmin Wyznaniowych Żydowskich po przejęciu na
własność bożnicy odsprzedały ten obiekt władzom
miejskim w Płocku.
Władze Związku Gmin Wyznaniowych Żydowskich doskonale sobie
zdawały sprawę z tego, że sprzedają dawny dom modlitwy
dla Żydów. Pieniądze zainkasowali za bożnicę i
dalsze losy dawnego domu modlitwy już nikogo nie interesują. Jestem
przekonany, że Związkiem Gmin Wyznaniowych Żydowskich
kierują ludzie religijni.
Pragną zwrócić uwagę, że w wielu miastach polskich
jak np. Oświęcimiu, Tykocinie, Poznaniu, Wrocławiu etc. etc.,
pięknie odrestaurowano dawne bożnice, przeznaczając je na domy
modlitwy lub obiekty muzealne.
Wiem jaka będzie odpowiedź władz gminy żydowskiej i
Urzędu m. Płocka na to, co piszę. Odpowiedź będzie
taka: w Płocku nie ma już Żydów i brakuje
pieniędzy na remont zabytków. To prawda, że w Płocku
nie ma Żydów, ale każdego roku przyjeżdżają
tu Żydzi płoccy z różnych krajów. O tym, że
w Polsce na wszystko brak pieniędzy to "stara piosenka",
którą słyszę od wielu lat. Po dokonaniu remontu budynek powinien być przeznaczony
na pomieszczenie muzealne jak np. galeria
obrazów, w której powinno znaleźć się miejsce na
judaiki. W przyszłości na murze bożnicy można
umieścić tablicę pamiątkową.
Decyzja radnych miejskich w Płocku o sprzedaży dawnej bożnicy
prywatnemu użytkownikowi została wydana pospiesznie i jest
niewłaściwa.
Jako rodowity płocczanin, historyk Żydów, stanowczo
apeluję do radnych o cofnięcie tej szkodliwej i złej decyzji.
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Jan Przedpełski 29-02-2004,
The Plock Synagogue
Translated by Edyta Gawron
Who is responsible for the tragic lot of Plock synagogue? I have read the
letters of Zygmunt Szamel and Ada Holtzman regarding the Plock synagogue, published in "Gazeta
Wyborcza Mazowsze". I absolutely agree with what the authors have
written.
As it’s well known the building of Plock synagogue hasn’t been used since
1992. It has decayed and now it’s in lamentable state. If it’s going to be
like that - this
historical building will
share the lot of the old, great
synagogue, which was demolished in 1951.
In the years 1992-1997 the local government of the city of Płock has done nothing to save the
historical building and prevent
it from total ruin.
According to the law of the February 20th
1997
considering the relation between the
State and the Jewish religious congregations in Poland the synagogue of Plock was handed down to the
Authorities of Union of Jewish
Religious Congregations in Poland. The Authorities of Union of
Jewish Religious Congregations, right after receiving the property,
sold the building to the local government of Plock
The Authorities of Union of Jewish Religious
Congregations have surely realized that they were selling the old Jewish
prayer’s house. The money for the synagogue was collected and nobody is interested in the future of that
prayer’s house. I am sure, that the people who lead the Union of Jewish Religious
Congregations are religious ones.
I would like to draw the attention to the fact, that
in many Polish cities, like for example Oswiecim, Tykocin, Poznan, Wroclaw etc.; old synagogues
have been beautifully renovated and assigned for the prayer’s houses or
museums.
I already know the answer of the Jewish Community
and City of Plock’s authorities for what I have written. The answer
will be like this: There are no Jews in Plock any more and there is not enough
money for the monuments’ renovation... It’s true that, there aren’t any Jews
in Plock, but every year the Plock Jews from all around the
world come there. I have heard for
many years the same "old song", that there is no money for anything
in Poland.
After the renovation the building should be assigned for the museum, for example art gallery,
where the Judaica will be shown too. In the future the commemorating room could
be founded inside the synagogue’s walls.
The decision of the local Council members in Plock of selling the former
synagogue’s building to the private user was made in a hurry and it’s the
wrong one.
As the native Plock inhabitant, the historian of the
Jews of Plock, I appeal
to the local Council members
to countermand that harmful and bad decision.
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Links:
The Letter in Plock
Gazeta.pl
The Letter
in the Forum (English)
Płocka
synagoga
Co
dalej z synagogą? - komentarz Konstantego
Geberta (Midrasz
– îãøù)
Forum
Poland's Jewish Heritage Under Attack
We
Remember Jewish Inowlodz
äøöçú
åâí éøùú?
“Have You Killed and Also Taken
Possession” (English)
Heritage

A Vote on the Internet
17.2.2004
Could you please all (and whoever you can quickly recruit for the CAUSE) vote in favour of the Museum
- scroll down the page (link below) and select the first button (next to "muzeum Żydów mazowieckich")- then click
on the box that says: glosuj
http://miasta.gazeta.pl/plock/8,35683,1876896.html

What Will Remain from the Remains...???

The grand synagogue of Plock before its destruction in
the 1950s. Source: Liber Taub

Plock Beth Midrash - the Spirit & Tradition
The Small Beth Midrash
By Israel Zilberberg
Yiddish
From the Yizkor Book: PLOTZK
(PLOCK) A HISTORY OF AN ANCIENT JEWISH COMMUNITY IN POLAND, Eliyahu Eisenberg, Tel Aviv 1967
Pages 258-259





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Last updated April 23rd, 2004