We Remember the Synagogues!

Moshe Verbin:

Wooden Synagogues of Poland in the 17th and 18th Century

The Synagogue of Wilkowishki, a village in Lithuania with the drawings of the Khodorov ceiling in the background

Moshe Verbin wishes to thank the important and famous architects and researchers: Maria and Kazimierz Piechotka from Warsaw Poland, whose works were the source of his inspiration.

They taught him, assisted him and supplied him with the necessary material. They should be highly commended by the Jewish people as since the end of the War, they gather every piece of precious information about the destroyed wooden Synagogues, aiming to preserve their memory.

Their blessed arduous work produced two most valuable albums. The first one is about the wooden synagogues: Maria & Kazimierz Piechotka: Wooden Synagogues, Warsaw, Arkady. 1959
From the critique: "An incredible copy of a scarce and important book about the East European synagogues destroyed during the Holocaust. Profusely illustrated and beautifully reproduced in gravure. Additionally accompanied by architectural drawings of each structure."

The second album, recently published is about the built synagogues in the main towns of Poland: Maria i Kazimierz Piechotkowie, Bramy Nieba. Bznice drewniane, Wydawnictwo Krupski i S-ka Sp.z o.o.., Warszawa 1996


David Dawidowicz: Synagogues in Poland and their Destruction



Important Announcement

The exhibition of Moshe Verbin' models of the destroyed wooden synagogues of Poland in the 17th and 18th Century, is now on a permanent display at "ORT" College in Givat Ram Jerusalem, Israel. The models and the documentation about each synagogue are in two display windows in the main corridor of the college, which is situated on the right side of the entrance to the Hebrew university.


The address is:

Ort College

Givat Ram

Jerusalem 95435


Telephone: 02-6754602

March 31st, 2004

Members of the Exhibition's Public Committee in 1990:
Jair Tsaban Member of Knesset
Avner Shalev Director of Administration and Art in the Ministry of Education & Culture
Prof. Hana Shmeruk, Chairman of the Centre of Research of Polish Jewry
Zussia Ephron, Researcher of Jewish Art
Dr. Baruch Gitlis, Harry Karren Institute
Yoav Dagon, Director of the Herzliya Museum

Second Edition -
With the help of "Bank Tphachot" and Kibbutz Yakum

Our gratitude to Mr. Haim Kovarsky - Chairman of the Council of the Bank.

Design: Roni Kourtz
Photography: Moshe Cohen-Wollin
Translation: Ruth Paz, Sindi Komet, Arie Jafe (Kibbutz Yakum).
Catalogue production: Cohen Rokah

All rights reserved by Moshe Verbin and the Herzliya Museum.

April 1990
April 1992

This Web Site was made possible after having received a written permission from Moshe Verbin!
Copyright (C) Moshe Verbin and the Hertzelya Museum
All rights reserved

This material can be used for educational and research purpose only, and is fully copyrighted!
The Catalogues are for sale in
Beth Hatefutsoth, Tel Aviv Israel

Uzlany, a small town in the area of Minsk, Belarus: The Holy Ark.
The upper part (with the holy tables of the Decalogue) survived and is found in the National Museum of Minsk. It was discovered and photographed by the researcher Zussia Ephron.

Wooden Synagogues in Poland
Magnificent Architectural Creations
By Maria and Kazimierz Piechotka, Warszawa

The first Jews to immigrate to Poland arrived in the 12th century, and in the 15th C. They came in masses. They were refugees, fleeing from persecution in Western Europe, mainly from German and Czechoslovakia. Their conditions of life in the Diaspora prevented the evolution of their own building traditions. Only the protected life on Polish soil enabled the Jews to create synagogues adapted to Jewish religious needs. Following the prescriptions of Talmudic scholars. This evolution took place between the middle of the 6th and the 17th centuries, during the era called the "Golden Century of Polish Jewry". At this time the Republic of Poland and Lithuania, encompassing the territories of ancient Poland, Lithuania, Belarus and Ukraine, harbored the biggest Jewish Community of those times. The principles of planning the prayer- halls, with a "Bima" built in its midst, were followed in Polish synagogues until the 19th century, and influenced the shape of many synagogues, in stone and in wood, dissimilar to those built in other countries.

In Poland, a country abounding with forests, wood was a building material used everywhere, for secular uses, but also in the religious realm of prayer-houses of all denominations. The woodcraft was of a high quality. Due to the deterioration of the natural, numerous fires and war destruction, the oldest wooden synagogues known to us from preserved descriptions, originate only from the middle of the 17th century.

Many of those synagogues, among them some most impressive, were built in little villages during the second half of the 18th Century, using forms and constructions characteristic to the Polish wooden architecture. This included multi-layered high roofs, multi-beamed domes, galleries, wooden balconies and arches.

The wooden synagogues were outstanding in the surroundings due to the shape of their roofs whose structure encompassed the relatively large prayer halls. These halls contained luxurious arches whose shape sometimes resembled the "Tent of Congregation".

An interesting detail in these buildings was the inclusion of a loft facing the hall, which was planned as one architectural structure. The flexibility of wood made this easier than any other building material.

Especially interesting was the construction of the roofs, which leaned on the rims of the walls. The rim coverings, with the help of boards, produced concave interiors and convex exteriors, which surrounded the entire structure.

Jewish religious needs were expressed by using the forms of art, evolving in the Republic of Poland. The mutual cultural influences between the two peoples, living one alongside the other during several centuries, found their expression in the architecture of the synagogues. Those wooden synagogues were also the highest achievement of baroque architecture, even in European dimensions. To our great grief, not one of those survived, even though many of them still existed until the beginning of W.W.II.

All those synagogues in the territories occupied by the Germans and the Soviet Union were destroyed without any exemption. Luckily, many photographs and pictures remain, giving us a description of the wooden synagogues.

Moshe Verbin, a pioneer of the Kibbutz movement and one of the founders of Kibbutz Yakum, arrived in Israel before W.W.II. He was very young, but he brought with him the memory of those unusual buildings. When he received our book on Wooden Synagogues of Poland, in the sixties, he felt their fascination again with renewed impact. He decided to use the published photographs and pictures to rebuild those impressive buildings. His aim was to revive the synagogues in the memory of those Jews, and even non-Jews, who arrived from ancient Poland, and to present them to those, who did not know them at all.

Verbin creates his miniature models from bits of wood and straw, with dexterity and precision. He has devoted more than twenty years to work, all ohis spare time left after professional and public activities. He builds with all his heart. Not only does he recreate the external form of the synagogues, perceived from books, a task limited by scale and material, but he also collects the specialized books and photographs with passion, searching in libraries and archives. He diversifies the expositions of his models by adding photographs of the interior of those synagogues.

Their impressive vaults, and the "Aronot Hakodesh", "Bimas" and polychromes, were creations of Jewish masters, who called them "Sacred Works".


Gombin, a small town west of Warsaw, near Plock, in the Gostynin region: The Holy Ark of the grand synagogue, built 1710, destroyed by the Nazis on Yom Kippur, 1939.

Wooden Synagogues
an Expression of Jewish Folk Art
By Zussia Ephron, Jewish Art Historian

The golden age of Jewish art on Polish soil began in the 15th century, but the beginof this creativity is already to be found at the end of the 16th century. This artistic activity was expressed primarily of synagogues (architecture), and in their ornamentation in various techniques, including interior paintings, woodcarvings, stone fittings and sculpting (primarily of tombstones). Beside these activities connected with building, there was also a developed Jewish art in everything connected with the ornamentation of Arab scrolls. Among the famous objects were crowns, platters, handles, pomegranate handle-tops, memorial lamps and light-reflectors. In effect, all served for everyday use in the synagogue provided a broad range of acfor the Jewish artist in Poland.

The synagogues, because of their size, constituted a particular challenge. They sere impressive wooden buildings which rose above the houses in the villages. Their roofs had two, three, and sometimes four slopes standing one on top of the other and creating an interesting architectural effect, one that historians call "the style of the wooden synagogues of Eastern Europe".

The ornamentation in the synagogues was of different kinds, including painting of animals, among them lions, griffins and unicorns, and also birds, all interwoven in a continuous stylized paintings of plants and bibli. The dominant colors in the ornamentations were strong red, green, blue and orange, and black for the inscriptions. The paintings spread across the ceilings and the walls and wherever they could be fitted in.

The Ark of the Torah, the platform, the prayer-pillar, were the work of the carvers in wood. Some of the carvings were painted in strong colors, and among the typical forms was the eagle, which was also the symbol of Poland. Beside these there was also the embroidery work on the cover and curtains of the Holy Ark.

During the massacres of 1648-49 many of the Jewish communities in Poland were destroyed by the Cossack hordes under Chmielnicki, and hundreds of synagogues were burned. When the pogroms subsided the Jewish communities rehabilitated themselves and erected new synagogues, and during the period between the two world wars some 100 wooden synagogues were still standing, some of them architectural masterpieces, among them those in Jurborg, Wolpa, Narowla. During the Holocaust the Nazis and their accomplices destroyed the last of these synagogues, and today no trace of them remains.

Moshe Verbin's reconstructions are a great contribution to the reviving of the memory of these synagogues. The models he has built with such faithfulness to the originals, based on scientific sources, are a work of art in their own right. He began this work 27 years ago and he is still continuing the project.

Khodorov, A small town in the province of Lvov (Ukraine): the Eastern Wall with the Holy Ark. Beth Hatefutsoth in Tel Aviv restored its painted ceiling.


Moshe Verbin of blessed memory

To the Memory of the Verbin family and all the Jews of Sokolka Murdered in the Holocaust by the Germans

Moshe and Mira Verbin, Kibbutz Yakum, Summer 2000

The artist who builds these samples was born in 1920 in Sokolka (Bialystok Province) and studied in Grodno. He immigrated to lsrael at the end of 1935 and is among the first settlers of Kibbutz Yakum (Hshomer Hatzair).

Moshe Verbin relates that he immigrated to Eretz Israel according to the request of relatives, believing that his parents and two young brothers will follow him. To his deep grief it did not happen as wished and the War caught them in their small hometown Sokolka. On January 26th , 1943 they weer expelled to Auschwitz and murdered on the spot. From all my family (bearing the name "Verbin") in Poland and France, no one survived!

M. Verbin "discovered" the wooden synagogues of the early Poland, when he found a book which was published by the Piechotkas (Warsaw 1957) about these synagogues. The book is a collection of photographs and drawings of these antique synagogues made of wood, which were used for prayers and all other needs of the Jewish community, and were found in all the little towns of Poland. In this book Moshe Verbin found an almost unknown treasure of the Jewish Art and Culture.

The thing that conquered Moshe's heart is the fact that most of those wooden buildings were planned constructed and designed by Jewish craftsmen. That is why the Russian explorer G. Lukomski defined them as the " Jewish Folklore Creativity".

Moshe Verbin has been reconstructing these synagogues (Scale: 1:100) in order to bring their story to the Israeli public in this way. Since the Jews chose wood, which was affluent in the surrounding, and was the cheapest material to be used, M. Verbin has chosen straw which is affluent around his house and home, for the building of these samples.

The wandering exhibition o Moshe Verbin was held 18(!) times in various museums, galleries and instututions in Israel. Whereever it was held, it was very successful and rose lot of interest. But still, until today, there was not found a place to keep it permenantly, as a project of commemoration the popular Jewish creation.

The sources of the photographs on the exhibition and the catalogue are from:

M. Berson
E. Breier
A. Grotte
M & K. Piechotka
H. Shtruk
A. Szyszko-Bohusz
I. Zajczyk

David Dawidowicz: Synagogues in Poland and their Destruction

Synagogues in the Catalogue





Country today





4927' 2409'

468.1 kilometers W of Kiev

Gombin (Gabin)


5224' 1944'

87.6 kilometers WNW of Warsaw



5341' 2350'

246.2 kilometers W of Minsk



4835' 2517'

429.8 kilometers WSW of Kiev



4824' 2457'

461.3 kilometers WSW of Kiev

Janow Sokolski


5328' 2314'

201.8 kilometers NE of Warsaw



5504' 2246'

168.kilometers WNW of Vilnius

Kamionka Strumilova


5006' 2421'

439.5 kilometers W of Kiev



4924' 2419'

56 km SE of L'viv.



5112' 2025'

123.4 kilometers SSW of Warsaw



5215' 1706'

265.3 kilomeW of Warsaw



5145' 1913'

134.1 kilometers WSW of Warsaw

Narowla (Narovlya)


5148' 2930'

267.0 kilometers SSE of Minsk



5235' 2048'

39.4 kilometers NNW of Warsaw



5324' 2346'

256.3 kilometers W of Minsk




5421' 2450'

48.4 kilometers SW of Vilnius



4831' 2454'

457.9 kilometers WSW of Kiev



4929' 2916'

138.3 kilometers SW of Kiev



5105' 1953'

150.8 kilometers SSW of Warsaw



5525' 2417'

104.7 kilometers NW of Vilnius



5231' 2039'

110.1 kilometers NE of Warsaw



5335' 2306'

204.3 kilometers NE of Warsaw



5337' 2743'

33.0 kilometers SSE of Minsk



5147' 2112'

53.6 kilomSSE of Warsaw



5322' 2422'

219.0 kilometers WSW ofMinsk

Wysokie Mazowieckie


5255' 2231'

126.4 kilometers NE of Warsaw



5439' 2302'

146.8 kilometers W of Vilnius



5301' 23 21'

79.9 kilometers ENE of Warsaw

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Last updated August 4th, 2010 first posted in July 2000